The Christian Meaning Of Human Sexuality


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It is intended primarily for Christian adults who wish to know what kinds of sexual behavior are right or wrong, and to gain true insight into why such behavior is right or wrong for those who seek to love and live in Christ. For sexual morality is part of the mystery of our life in Christ and makes full sense only when seen as such. Understanding of this Christian mystery, as far as we are given access to it, is offered us through the Scriptures and the living Tradition of the Church.

This book uses Scripture and the teaching of the early Church Fathers to show what sexuality means in Christian terms, and is an indispensable guide to learning not just what the Church teaches, but why.


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Quay's insightful descriptions of the complementarity of male and female, a complementarity that is psychological, spiritual and bodily are exceptionally illuminating. It also explains the Bible's frequent use of the symbolism of marriage and sexuality in its accounts of the Covenant to understand better the relationship between God and his people, and the relationship of spouses to one another. It reflects on the natural symbolism of the human body and of spousal communion as a way to understand what is right and proper in sexual activity, and what is not.

The new material in this expanded edition considers the theology of natural family planning NFP.

The Christian Meaning of Human Sexuality

It explains the moral principles that govern the use of NFP and also provides a theological reflection on the meaning of this practice. Paul Quay S. Our minimum order quantity is 25 copies. Expedited shipping is also available. Unlike Amazon and other retailers who may also offer The Christian Meaning of Human Sexuality Expanded Edition books on their website, we specialize in large quantities and provide personal service, from trusted, experienced, friendly people in Portland, Oregon.

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What Does the Bible Say About Human Sexuality?

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Biblical View of Sex - The Bible & Human Sexuality - Pastor Lucas Pace

Now that principle sounds shocking and strange to modern ears, whereas I want to claim that it is plain common sense; indeed, that it is obvious. Let me elaborate more upon it. Most individuals want to be good parents. They see that being a good parent is part of being a good human being and living a full and good human life.

They recognize that children need parents with at least some degree of maturity. They agree that those who are not ready for babies ought not to have them. They even agree, for the most part, that being ready to be parents, means being married, for only those who are willing to commit to marry have the kind of commitment needed for those who are going to be parents. Even those men who are sexually promiscuous are generally uncomfortable with the idea that they may have fathered children who they never know or care for or that some of the babies they have fathered may have been aborted.

In spite of this consensus and plain common sense, in our times, these insights do not translate into seeing that one ought not to have sexual intercourse until one is ready for babies. We think it is perfectly all right for those who aren't prepared to have babies, to have sexual intercourse. We think so because we rely upon contraception to sever the natural connection between having sexual intercourse and having babies.

And we think we are being responsible if we contracept; that is, after all, what responsible sex is, isn't it? Statistics do not really capture the pervasive ills attendant upon sexual immorality. Premature and promiscuous sexuality prevent many from establishing good marriages and a good family life. Few deny that a healthy sexuality and a strong family life are among the most necessary elements for human happiness and well-being. It is well attested that strong and secure families are more likely to produce strong and secure individuals; they produce individuals less likely to have problems with alcohol, sex, and drugs; they produce individuals more likely to be free from crippling neuroses and psychoses.

Since healthy individuals are not preoccupied with their own problems, they are able to be strong leaders; they are prepared to tackle the problems of society. While many single parents do a worthy and valiant job of raising their children, it remains sadly true that children from broken homes grow up to be adults with a greater propensity for crime, with a greater tendency to engage in alcohol and drug abuse, with a greater susceptibility to psychological disorders.

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Human Sexuality: Defined by the Mystery of the Trinity

These realities affect every realm of life -- they affect people's ability to relate to friends and family; they affect people's ability to do well at their studies and their jobs; they affect the whole of society which needs stable and secure individuals to lead us out of our troubles. And those who do not experience love from family and friends tend to seek any semblance of love they can find -- and thus become involved in illicit sexual relationships -- and the cycle starts again.

The multiple varieties of abuse of sexuality and the grievous consequences of such abuse, then, is not only damaging the current generation, it is threatening to ruin the chances of future generations to live happy and fulfilled lives. Thirty years ago when the sexual revolution was beginning to be in full swing, many argued that the value of the sexual revolution was that it was going to liberate men and women from the repressive view of sexuality pervasive in society; people would be free to make love to those whom they loved without the strictures of marriage.

As has been suggested above, it is safe to assume that modern Americans have a casual notion of sex; they think it is natural for those who love one another to engage in sexual union, whether married or not, and often whether of the same sex or not. But the reality of a sexual life lived in accord with the dictates of the sexual revolution has not delivered the happiness it promised. Indeed, most have begun to see that happiness is rarely achieved through promiscuity; they have begun to acknowledge that premarital sex has done little to ensure good marriages; they fear that teenage sex and abortions may cause lifetime scars on young people's psyches.

Many find themselves lonely after their sexual encounters and are looking for something more. There are increasing reports of sexual indifference; many claim to have lost an interest in sex, even with those whom they love. And, while many may not have moral objections to premarital sex and abortion, there seems to be an increasing weariness with these phenomena and an increasing interest in reducing both. Many are beginning to see that the call for more and better sex education, or more and better access to contraceptives, is not the solution.

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Rather, we need a better understanding of the relation of sex, love, marriage, and children. Here let us focus on three fundamental truths about sexuality stressed throughout the natural law tradition:. What are the reasons for saying that it is appropriate for sexual union to take place only within marriage? It is hardly deniable that sexual union creates powerful bonds between individuals, even often among those who do not desire such bonds.

Sexuality, Human Definition and Meaning - Bible Dictionary

Those who have sexual intercourse with each other are engaging in an action which bespeaks a deep commitment to the other. The current pope uses an interesting phrase in his teachings on sex -- and that is the term "language of the body", which is not so very different from our "body language. In both cases, lies are being "spoken. They have lied with their bodies in the same way as someone lies who says "I love you" to another simply for the purposes of obtaining some desired favor. But some engaging in sexual intercourse outside of marriage claim that they mean all that sexual union means and that therefore they are not lying with their bodies.

They are, though, making false promises, for those engaging in sexual intercourse outside of marriage cannot fulfill the promises their bodily actions make.


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  • They have not prepared themselves to fulfill the promise of working for another's happiness, or achieving a deep bond with another. For such achievements take a lifetime to complete; they cannot be accomplished in brief encounters. The existence of the institution of marriage acknowledges the importance of love for the happiness of human beings, the importance of the lifetime unconditional love that marriage facilitates.

    Humans flourish when they bask in the love of others. Love nourishes human goodness like no other force.


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    • For instance, love assists us in feeling secure in ourselves; it gives us the confidence to dare to exercise our talents; it gives us the assurance to reach out to others in love. Love also serves to heal past wounds. Love in almost any form can promote these and other great benefits to mankind, but marital love provides special benefits. Human beings are complicated and are not easily known by themselves or others; a lifetime relationship with another seems hardly time enough to get to know another. Sexual intimacy plays a major role in the revealing of one person to another.

      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality
      The Christian Meaning Of Human Sexuality The Christian Meaning Of Human Sexuality

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